Suggested Practices
There are many different
states of meditation, but all meditation is a state of alertness in
which one is completely aware of what is transpiring in one’s
consciousness and one’s environment. Essentially, meditation is
a state in which one is fully alert, yet also fully relaxed.
In Gnosticism the
practice of mindfulness is not limited to formal sessions of meditation,
but is integrated into one’s daily activities. As much as a Gnostic
performs formal sessions of prayer, meditation, and ritual; the Gnostic
also seeks to cultivate mindfulness throughout the day, ultimately seeking
union of spiritual practice and daily living. It is this that leads
to the development of higher states of consciousness and actual Self-realization.
Any activity can be a practice of mindfulness, and coupled with Primordial
Meditation the Goodness within oneself will naturally shine forth.
Silent Witness
The Practice of the
Silent Witness is a practice of merely observing mental-emotional states,
and all of the thoughts and feelings-emotions that arise, without any
judgment, attachment, or aversion. One simply wishes to watch what is
happening, inwardly and outwardly, without identifying oneself with
anything that is happening.
Remaining identified
with what is arising in consciousness makes us powerless to make any
real change. If we can remove our self-identification with thoughts
and emotions, and even events in life, we become empowered to make changes.
Basically, the Silent Witness is an exercise in self-knowledge and the
cultivation of self-awareness.
At any time, anywhere,
just let go and let be, and become the Silent Witness of all that is
transpiring within and all around you. Become aware of your body and
with your awareness scan your body. Notice its posture and all of the
sensations in the body, including any tensions or stresses. Then shift
your focus to the feeling-emotions underlying the bodily sensations,
allowing yourself to become conscious of your feelings and emotions.
Then shift your focus to the thoughts associated with these feelings
and emotions. Without any judgment at all, without attachment or aversion,
just witness in silence what is happening.
This practice can
be done in the midst of daily life. It is one of the key methods through
which Christian Gnostics integrate their spiritual practice into daily
living. One can engage in this practice for prolonged periods of time,
but even just five or ten minutes throughout one's day is beneficial.
Abiding in this Presence of Awareness the majority of the time evolves
through consistent practice.
Witnessing is not
something you do, it is the realization that awareness is present. Awareness
is always present, even when you are totally absorbed in an activity
or thought. "You" might be trying to do the witnessing, yet
while this "you" seems to have awareness, in reality the "you"
that tries to witness is being witnessed.
Primordial Meditation
Primordial Meditation
with Breath: This method is is found in many esoteric schools. Essentially,
you allow your body to find its own natural rhythm of breath and rest
your attention gently on the breath.
According to Genesis,
God breathed a Living Soul into the First Human Being, who was both
male and female. All words for the parts of the Soul in Kabbalah mean
“air,” “wind” or “breath", with the
exception of Yechidah, which means “Divine Spark”. Thus,
there is an intimate connection between the breath and the power of
our Soul. In connection with these ideas you may recall what it is written:
“When he had said this, he breathed on them and said to them,
‘Receive the Holy Spirit. If you forgive the sins of any, they
are forgiven them; if you retain the sins of any, they are retained’”
(Gospel of St. John 20:22-23).
There is power in
our breath and in our breath we are connected to all that lives and
the Spirit of God. Primordial Meditation using the breath as our focus
can facilitate the Enlightenment Experience as well as activate psychic
and spiritual gifts.
When you meditate
using this method, breathe naturally, with even inhalations and exhalations,
just as you ordinarily do. Focus your awareness very gently on the out-breath,
and when you exhale just flow out with the breath. Every time you breathe
in, let go and let be, and imagine that at the end of the out-breath
your breath dissolves into the infinite spaciousness. At the end of
every exhalation, before the next inhalation, you will find there is
a gap – let go and enter into the gap. In the gap is the “place”
of Pure and Primordial Being.
Whatever thoughts
or emotions might arise, neither grasp at them nor push them away. Just
let them be, and let them naturally arise and pass away, without doing
anything with them. If you find that you have become distracted or daydreaming,
merely restore your focus to your breath and continue.
Do not focus too
tightly upon breath, but focus upon it lightly. Basically, you want
to place about ¼ of your awareness on breath and leave the other
¾ free. In this state one is essentially aware of oneself and
what is happening in consciousness and environment.
Instead of watching
the breath, as though separate from breath, identify with your breath,
as though you are becoming your breath. Breathe and let the breath and
the one who is breathing gradually merge in a natural way without unnecessary
force.
In this practice
you will find that as the Presence of Awareness grows you will experience
the mind becoming more and more silent and the vital-emotional being
becoming more and more quiet.
Primordial Meditation
with an Object: This method is also very ancient and very simple. Instead
of focusing one’s awareness upon the breath, gently rest your
mind on an object. You can use any object that has a natural beauty
and that uplifts and inspires you. More powerful than this kind of object
are sacred objects.
In this method, merely
rest your mind upon the chosen object, and let yourself merge with it
– it is the same as with breath, but uses an object for focus
instead. If you become distracted, restore yourself to the practice.
(Beginning practice
of Primordial Meditation with an object requires an external object
of focus. However, in advanced practice an internal object or visualization
may be used to further develop kavvanah-concentration.)
Primordial Meditation
with Sound or Chant: Another ancient method of meditation is with chant
and sound. Essentially, taking up a chant, you merge your mind with
the sound of your voice.
In the prologue to
the Gospel of John it is written: “In the beginning was the Word,
and the Word was with God, and the Word was God. He was in the beginning
with God. All things came into being through him, and without him not
one thing came into being.” The Word-Logos is Sound-Vibration.
In the Kabbalah there is an art of vibrating Divine Names and Words
of Power through which facilitate shifts in consciousness.
The simple sound
Ah can be used or any of the Divine Names can also be used. Chanting
Yeshua's name, the chant 'Adonai Yeshua, Yeshua Messiah', the name of
the Holy Bride (Kallah Messiah), the chant of the Mother of Light ('Ha
Isha Ha Elyona, Aima Israel') are all very good, but any chant to which
one is inclined may be used.
Simply take up the
chant and gradually merge the mind with the chant.
Any time one finds
oneself distressed, chant can serve as a relief and it automatically
tends to guard the mind against falling into negativity. So, aside from
Primordial Meditation, chant is a useful practice.
These are the basic
methods of Primordial Meditation. You might wish to try each of these
methods and find which one works best for you,
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